The day began with Siddarth aka
Hari Narayanan waking up at 530 am to have a bath before the ‘yama kandam’
started at 6 am. He, by the way, is my son who just turned one that day as per
the Tamil calendar and hence we were about to have the function called the
‘Ayush homam’ wherein the child is blessed with a long life by elders of the
family.
After a quick oil massage, he had
the bath and escaped the dreaded time of 6 am. He was safely out of the
bathroom and in his new clothes looking smart and unaware blissfully of the
long day ahead of him. Slowly the family members, and a typical Iyengar’s
family consists of many layers and … sub-layers, so get ready for a plethora of
names and the relationship confusions - streamed in. First to land were my
mother’s brother (mama), Mani and his wife, Maternal grandmother and mother’s sister
- they made the long trip from Tirupathi to Chennai in a Toyota SUV and were in
our house promptly by 6 AM.
Mani mama, his daughter, and Sid |
My mama himself is a certified pundit, but since he
is almost of the same age as I am, we are at first name terms with each other
and he is more of a fun pundit than most of the others (that does not mean he
does not take his work seriously, he is just more open than many others)
As I played with my son, I
ignored two to three calls from my dad asking me to have a bath.
‘Muhurtam is only at 7:30 dad,
chill,’ I said as I rushed to save Sid’s head from making contact with a chair.
Dad grunted and got himself busy hanging mango leaves inside the house, getting
bricks ready for the homam (holy fire) and such activities that characterize these
events. His elder brother arrived next.
‘The function is today, right?’
he asked aloud alarming of my parents, who were surely that he had spotted
something seriously wrong in the arrangement.
Periyappa |
‘Yes, why?’ Dad’s voice was extremely
tense.
‘Varun is standing with a half
drawer (loose term for ‘shorts’) on, that is why.’
I froze. I could almost hear my
dad seethe, the thought ‘I told you so’ would be flooding his brain now and he
would let it out anytime unless I defused the situation.
‘I am going right away Perippa (relationship
term meaning ‘dad’s elder brother’). I was giving Mani directions,’ I said and
scooted, towel in hand into the bathroom.
My wife, Niel, who had travelled
half way across India from Ranchi, to be married into this family, courtesy the
crazy little thing called love, was getting another hang of a family function
in South India. The last time we celebrated something similar was Diwali where
she had a bath at 5 AM, thinking what more could be appropriate on a festival
day, only to be question by mom why she bathed without asking her. What about
the oil to be applied on the head?
‘How was I to know? Neither you
nor mom told me about it yesterday,’ Niel protested to me behind closed doors.
Fair point but I obviously did not tell mom that.
This time though, she got the
green light from everyone before bathing.
By that time, many more had
trickled in, my cousins, dad’s sister’s (1) husband shortly followed by his
son, dad’s sister (2) and her husband and their daughter-in-law, shortly
followed by their son(2.1), dad’s sister‘s(2) daughter and her husband (all the
way from Trichy), dad’s younger brother, dad’s elder brother(3) and his wife
and his wife’s sister, dad’s elder brother’s (4) daughter(4.1), dad’s elder
brother’s (4) son and his wife and their daughter, dad’s elder brother’s (4)
daughter (4.2). Sorry, I know it is going above your head now, but you got the
picture right? Wrong! You just have half the picture, because also present
were… Maternal grandmother (from Tirupathi) who came along with mom’s brother
(mentioned in the early part of this blog) and his wife, mom’s sister (1) and
mom’s sister (2) and her husband (all the way from Kumbakonam). Even now you
just have 95% of the complete picture as I am sure I missed some folks along
the way.
A small portion of the 95% mentioned in the article |
The priests came by around 7:15
and started busying up the place. ‘Put the bricks here,’ ‘Place the puja items
here,’ ‘Where are the plantain leaves,’ ‘Ask the son (me) to get dressed up,’
‘Ask the girl (Niel) to get dressed up’ and so on. Mani promptly took me aside
with a splendid dhoti in hand to help me get the panchakacham done. Mani is a
man of the Vedas. His family (my mom’s family that is) was one of priests and I
never fail to tell people that care (or those that don’t too) that back in the
70s and 80s, my maternal grandfather was one of five people that ran the temple
of goddess Padmavathi in Tiruchanur, Tirupathi.
The temple is the second most famous in Tirupathi as it is the abode of the divine consort of Lord Venkateshwara who people flock to visit in the Tirumala hills. His son, Mani, had taken his line of work and was one of the more well-known pundits in the town. It is always a pleasure seeing him perform rites and rituals, shouting out the slokas with perfect emphasis on each of the syllables. He would even throw a gentle line of taunt or two in the middle just to catch the attention of people around.
The temple is the second most famous in Tirupathi as it is the abode of the divine consort of Lord Venkateshwara who people flock to visit in the Tirumala hills. His son, Mani, had taken his line of work and was one of the more well-known pundits in the town. It is always a pleasure seeing him perform rites and rituals, shouting out the slokas with perfect emphasis on each of the syllables. He would even throw a gentle line of taunt or two in the middle just to catch the attention of people around.
He wrapped the dhoti around my
legs, through my legs, and across my hips in a fashion that was as complex as
any piece of code that I have written in my seven years in the IT industry.
‘Whenever you are free on Sundays, try this out.
Panchakacham and Madisar eh! |
I will check on you after two
months and you should be able to do this by yourself,’ he told me. I just
smiled in return but the guy is so persuasive that for the first time in life,
I fantasized on how it would be to learn the art.
I suddenly realised that Niel was
missing for the last 30 minutes. After searching for her everywhere, I realised
that the door to one of the room’s had been shut for a long time and in a house
as busy as ours was that day, no door can be shut unless people were in it. It
was elementary. Niel was being dressed up in the women’s version of the
panchakacham, the ‘madisar’ or the ‘nine-yard saree’!!! And I was sure there
were at least 2-3 attendants making sure every fold was right. Sure enough, she
came out looking like a bride, all over again.
We sat at the wooden platforms
placed for us on the floor, in front of the square homa enclosure, surrounded
by four priests and all the people I mentioned earlier. The function began.
Priests behave in different ways
– They either rush the slokas in a hurry, pay scant respect to whether you, as
the host, utter each of those slokas properly or not, collect their money and
leave even before the ‘Muhurtam’ time is over. This is done if the host is
judged (by the priest) as someone that wants the function done just so it has
to be done and just because the religion demands it from them.
But if the host and family are inherently
religious (this sounds more like my family), and even worse (from the priests’
business point of view), if there are qualified pundits in the host’s family
itself (there were at least four people from either side of my family that day
that recited the slokas along with the priests, two of them ultra-qualified
pundits, holding important positions in some of
the top temples in Andhra Pradesh and Tamil Nadu- two of the major Brahmin
bastions of India), not only will the priests ensure they recite the slokas
slowly, they would also be a tad nervous if they are intimidated by the wealth
of knowledge around them.
So the main priest began reciting
the slokas taking care that I recited them properly after him. Even in the
second scenario that I mentioned above, a certain minimum speed has to be
maintained when reciting the slokas as the Muhurtam time was usually short,
spanning anywhere between an hour and a half to two hours. And at this speed,
it is difficult to follow what all is being said even if it is said in English,
leave alone in Sanskrit (which of course was the language of the day). The art
of not embarrassing oneself by blabbering something completely unrelated to
what was just said takes years to cultivate and being brought up in the family
and having gone through many functions like this (‘Upanayanam’-Holy thread
ceremony, ‘Changing of the holy thread’ ceremony – once every year since the
Upanayanam, My marriage, Ceremony held at the eighth month after Niel conceived
to name just a few), I knew most of the slokas soon as the priest started
uttering them and had some tricks up my panchakacham to handle the other
bouncers thrown at me. For those that are searching for ways, here are a few in
ascending order of difficulty:
- Top most and easiest of them all is to start a phrase as soon the pundit starts it. This way, you can get away uttering anything from that day’s cricket scores to the news headlines till the last part of the phrase (that almost always ends with a ‘swaha’) is recited. But unless the elderlings around you are totally deaf, do not recite the news headlines. Rather, try following the priest and say things that at least sound similar to what he says and then end the phrase with the mandatory ‘Swaha.’
- Grab hold of the mantra book prior to sitting on the hot seat and follow it as and when the slokas are being recited
- Learn all the mantras by-heart and fire away at will, go on give people around you a complex. At the end of the day, you might even get a little extra (in the form of Ashirvadam) by the elders. Not the easiest way to earn money, but hey, who said earning money was easy!
Head priest intimidating us |
This pundit was good and constantly
ensured that I was at least keeping pace with him as he recited along merrily.
He would merely increase the tone and pitch of his voice if he found that I was
getting distracted and that would bring me back to planet earth from wherever I
went (which that day, ranged from something as exciting as TinTin-3D to something
as mundane as just getting rid of the dhoti in favor of my ‘half drawer’).
The pundit breed is ultra-special.
You will not see many people speak better and so confidently in public
gatherings, not even the top salesman in award winning car dealerships. They
have to meet people from all strata of society – rich, poor, Six pack Suryas to
those with one big MRF tyre pack (as obese people are referred to jocularly)
and a lot more variety. Doing this day in and day out make them so garrulous
that only empty politicians or army officers can challenge them in this trade.
My mama is no different and can hold in own even if he is amidst NASA
scientists discussing their next launch. He would probably convince them into
visiting Tirupathi to seek the Lord’s blessings for the launch.
The chorus of the slokas raced
ahead towards its imminent conclusion when the chief priest’s phone rang the
tune of another sloka. He picked up the phone, glanced at the number, looked
sheepishly at the rest of us, and signaled us to stop for a bit. And attended
the call, much to my surprise. I remember my dad slapping me on my head during
my younger days if he found me spacing out during these functions, and here the
priest was on phone giving directions to some guy who apparently wanted to
reach some place. The audience looked at each other wondering how to bell the
cat and resume the chorus. My father’s younger brother did it elegantly.
‘What happened?’ he asked, addressing
everyone and no one in particular. ‘Some emergency?’ he feigned a state of
shock while neatly conveying the message that such an interruption in the midst
of a major family function could be warranted only by an emergency and nothing else.
The chorus resumed instantly and
all was well again. The function ended in the next fifteen minutes and the
crowd dispersed to various corners of the house – the women folk bunched around
in gangs in the kitchen, terrace and in one of the bedrooms, men lorded over
the ceremonial hall and the verandah, my son ruled the entire house commanding attention
wherever he went, the priests stuck to the space around the homa kundam.
Mrs. I and I were then paraded
around the house by various elders who suggested to us to prostrate before and
take the blessings of other elders around. Though we were used to this, my mom
thankfully nudged my dad and asked him to tell everyone to gather around so
that Mrs. I and I can prostrate before all en masse.
The beginning of a prostration, not even the kid is spared!!! |
And so, the who is who of
the Rangarajan family gathered around in the ceremonial hall and showered a ‘limited
meals’ amount of ‘Akshata’ (rice mixed with turmeric powder, considered very
auspicious) on us.
The day ended with me and my wife
replacing our festival clothing with more modern and comfortable clothing. Yet
another family function, high on religious quotient and very eventful!
Post Script
The current generation, I don’t think,
is very excited when it comes to such functions. I shamefully include myself in
that category. But my humble opinion is that when we take time off to explain
to our children practical and religious significances of such events, the point
would go much farther. Fortunately or otherwise, the world is tending to be
more scientific and less religious.
Mom |
Dad 'ashirwad'ing us |
Therefore, just thrusting rites and rituals
on children would more often fail than succeed.
From the other side, we, the internet generation, need to understand the sensibilities behind our parents laying stress on such events. Not everything religious can be explained practically, and generations of educated people cannot be wrong. So, unless you would be seriously impacted, let us go ahead with the flow, understand the meaning of these events beforehand, enjoy them and make them enjoyable for everyone around.
If we all make these adjustments, our culture would be able to stand the test of time for a very long while to come.
From the other side, we, the internet generation, need to understand the sensibilities behind our parents laying stress on such events. Not everything religious can be explained practically, and generations of educated people cannot be wrong. So, unless you would be seriously impacted, let us go ahead with the flow, understand the meaning of these events beforehand, enjoy them and make them enjoyable for everyone around.
If we all make these adjustments, our culture would be able to stand the test of time for a very long while to come.
Swaha!